Posts Tagged ‘Stone’

Royal Netherlands Embassy

The Royal Netherlands Embassy
Addis Ababa, Ethiopia
Architects: Dick van Gameren, Bjarne Mastenbroek, Abba Architects

The Royal Netherlands Embassy complex lies amidst the urban sprawl on the southern outskirts of Addis Ababa, occupying a five-hectare steeply sloping site, enclosed within a dense eucalyptus grove. The  guiding principle of this architectural collaboration between Ethiopian and Dutch designers was to preserve and respect the topography of the surrounding landscape while addressing the functional requirements of a working embassy. They took care to maintain existing contour lines and leave the vegetation and wildlife undisturbed.

Located at the centre of the site are the chancery and ambassador’s residence.  The landscape cuts through the building and separates the two functions. At this point the road sunk into the landscape intersects the building and descends to the covered visitor entrance to the ambassador’s residence.

The main building, an elongated horizontal volume, cuts across the sloping terrain on an east– west axis. Walls, floors and ceilings are pigmented the same red-ochre as the Ethiopian earth and are uniformly composed of concrete, creating the effect of a cave-like space, reminiscent of the rock-hewn architecture of Lalibela, Ethiopia. By contrast, the roof garden with its network of shallow pools alludes to a Dutch water landscape.

An unashamedly contemporary and simple organization of spaces the Dutch Embassy in Addis Ababa overcomes the complexities of security and surveillance normally associated with the design of embassy compounds, intersecting with the landscape to create new and unexpected relationships with the host site — a walled eucalyptus grove in the city. The massif architecture, at once archaic and modern, belongs as much to the Muslims, Christians and the indigenous tribes of Ethiopia as it does to its Dutch homeland.

In its conception and daily operation, the building responds to its social and physical context with inventive design and poetic sensibility. This is an architecture that works with its environment, reducing the use of mechanical services and relying instead on natural ventilation and high insulation. The project’s sensitivity to process has left its mark in the raw character of its formation – another delicate reminder of how buildings, as formations of material culture, can register and enhance spaces of encounter.

A new European embassy in Africa is often an imposed (or at least imported) affair, using materials and human resources brought from outside. The Dutch Embassy in Addis Ababa is different. It was realised entirely by local contractors, using the only widely available local construction material, concrete, coupled with Ethiopian stone and timber for the interior finishes. The brief required new buildings for the ambassador’s residence, chancellery and staff housing, and the renovation of the existing deputy ambassador’s house. Along the way (the project took eight years to realise) a small school was added to the programme.

Video and images are courtesy the Aga Khan Award for Architecture for the award-winning design of the Royal Netherlands Embassy in Ethiopia.


Brian Vermeulen on Great Zimbabwe

The architecture firm of Cottrell and Vermeulen claims diverse interests, from the built environment to landscape, exhibitions and new construction technologies and advocates a collaborative approach. The team has wide experience in education design. They have a reputation for innovation in early years and primary school design in particular.  Their school work has gained acclaim throughout the United Kingdom.  With African vernacular as inspiration, the firm prepared the Exemplar Schools Design report for the UK Department of Education and Skills in 2003. 

In a June 2009 interview with Building Magazine’s Pamela Buxton, Partner Brian Vermeulen describes how the African Site of Great Zimbabwe, a major trading center until the 15th century, has influenced his work.

“I grew up in Zimbabwe, and when other architecture students were looking at Le Corbusier, my inspiration was more African.

I first saw Great Zimbabwe when I was about 11 or 12 — it was the only significant example of monumental architecture in southern Africa. At the time, I just saw very well put together stones and nice shapes and wasn’t aware of its political symbolism. Growing up in a white colonial state in the sixties and seventies I was politically naive and it was only when I went to Cape Town University to study architecture that I started getting interested in what I was doing in Africa.

It was a very strange political environment. South Africa was going through turmoil; Zimbabwe was going through a war. On my course, everyone else was looking at James Stirling who was the big thing at the time, but I decided to research African architecture and symbolism and I needed to get security clearance to go into archives to read banned documents on Great Zimbabwe. I got a shock when I realised that archaeologists had found out that it was built by Africans but had been banned from saying so because the regime was worried about encouraging black power. The documents had red stamps on them saying things like “confidential”, and “banned”. I slowly realised how censored society was — you become angry when you think you’ve been lied to. It changed me, and when I later moved to London I became involved in Architects Against Apartheid.

I went back to Great Zimbabwe as a student and again twice since. It’s the biggest sub-Saharan monumental building and is very well put together — some walls are 5m thick at the base and then taper upwards and there are very unusual organic shapes and corridors. The sacred part of the site is higher up, like an acropolis on a ridge; the space within the walled enclosure to the south is almost like the agora and is where the king may have lived. The space inbetween was where the people lived. The tall conical structure may be a symbolic grain silo.

There are things here that you can read into. On the top of the ridge were sacred stone birds that were taken off to museums by archaeologists. There’s a theory that they are Bataleur eagles. These are special — when I was a boy, people used to clap when they flew over. In the animist tradition of belief, the landscape, birds and animals were filled with powerful meanings and some of the trees on the site, such as the fig trees would have been highly symbolic. The landscape around it is very powerful — maybe that’s one of the reasons why there isn’t much monumental architecture in this part of Africa.

Photo Credit: Cottrell and Vermeulen

Unlike in Europe, a palace in Africa isn’t just the actual building. It’s the domain in which the building takes place — the space inside the retaining boundary wall and the temporary structures within it, which is quite a modern idea. You get an entire complex of buildings within the walls, sometimes incorporating trees and natural features. In some places in Africa, for example Mali, the people often sleep outside and put the animals inside so that the living space is the external room.

Great Zimbabwe influenced the way I see space, especially in our school buildings. In schools, outdoor space is just as important as internal space so the African palace is the perfect model — Cottrell & Vermeulen included it in some of the guidance we did for the government on Building Schools For the Future. The school becomes not just the building but a landscape for learning.

We’re currently building a Hindu school in Harrow — the Krishna-Avanti Primary School. We prompted our client to talk about the landscape in Hindu culture and we got another picture. In traditional Hindu villages they have one area of land which is spiritual (dharma), another area for wildlife, and another for prosperity (crops and livestock). In the school, we have a spiritual courtyard garden, vegetable gardens outside the classrooms and apple trees in the playground, as well as an undulating wildlife area around the perimeter.

At Westborough Primary School in Westcliff on Sea, where we previously designed a cardboard building, we’re now doing a zero-carbon refurbishment and this, by coincidence, has an African garden and recycled play structures. The school landscape is an extension of the classrooms and is a learning resource in itself.

After independence, Great Zimbabwe went a bit touristy for a while — the grass was cleared and curio sellers appeared. But now, after the turmoil of the last few years, the tourists have gone.

The grass grows very quickly and I’m hoping to go back again to rediscover the spaces that first inspired me.”

Inspiration: Great Zimbabwe
Built: 11th-15th centuries
Location:  Masvingo, Zimbabwe

Formed of regular, rectangular granite stones, carefully placed one upon the other, Great Zimbabwe is the ruins of an amazing complex and a protected World Heritage Site. This major trading centre was built by the Bantu civilisation of the Shona between the 11th and 15th centuries and covered nearly 80ha. It had an estimated 18,000 inhabitants and controlled most of internal south-east Africa, with artefacts found there from as far away as China.

It consists of three areas: the hill complex, which was used as a temple and is the oldest part of the site dating back to 900AD; the valley complex, which was for the citizens; and the Great Enclosure or walled town, which was used by members of the elite classes.

The stone walls, up to 6meter thick and 12 meter high, are built of granite blocks without the use of mortar. Two high walls form the narrow parallel passage, 60 meter long, that allows direct access to the Conical Tower.  Each layer of stones was laid on top of the other slightly more recessed than the last, to produce a stabilising inward slope. Early constructions used rough blocks and incorporated features of the landscapes such as boulders, while later walls were more refined.

The walls are thought to be indications of status, rather than purely defensive. The walls surrounded huts and linked them to form a series of courtyards.  Some researchers claim the complex included an astronomy observatory.

The Great Enclosure is the largest single ancient structure south of the Sahara.

It is unclear why the city was abandoned. European explorers initially believed the city was the work of non-Africans — either the Phoenicians or Arabs. Archaeological excavations early in the 20th century found that the site was built by Africans but archaeologists were discouraged from suggesting that sub-Saharan Africans had instigated such a grand construction.

Eight carved soapstone birds measuring 30cm high were found in the ruins, combining human and bird features. After independence, the image of one of these birds became a symbol on the new Zimbabwe flag, with the country taking its name from the site.

A slide show of Great Zimbabwe images can be seen here.


Freedom Park

Freedom Park
Salvokp, South Africa
Client: Freedom Park Trust
Architects: GAPP Architects/ Urban Designers, MMA Architects, Mashabane Rose
Landscape Architects: Newton Lansdcape Architects, Mashabane Rose

 freedom_park_gapp110808_10

Driven by the necessity for the diverse people of South Africa and the world to understand and appreciate the country’s struggle for liberation, The Freedom Park was born as a national and international icon of humanity and freedom.

The Freedom Park, with its Garden of Remembrance, is located on a 52-hectare site on Salvokop Hill at the entrance into Tshwane (Pretoria) from Johannesburg.

The uphill climbs and winding roads serve a very symbolic purpose at The Freedom Park: it stands as a testimony to the arduous road that South Africans had to travel to reach their destination of humanity and freedom.

Documentation issued by the Freedom Park Trust highlights the significance of high ground, rock, hills and mountains in African culture. “Essentially, the rock is our home… in the mountains African people listened to the voice of silence. Mountains and hills served as a seat of governance for many of the royal kraals. Mountains were considered sacred by some groups who used to go there to pray for rain, or to bury kings in the caves… believing that the ancestors reside there… a step to the heavens and to our humanity.”

The entire site – a natural indigenous garden – constitutes the Garden of Remembrance. It is intended to become “a national symbol for reparation, a symbol of healing, a symbol of clean­sing, a place where the spirits of those who lost their lives for freedom can rest.”

The conceptual design for the Garden evolved as an iterative process between the design team – including the landscape architects and architects – and an advisory panel established by Freedom Park Trust. The panel included traditional healers, artists and academics specialising in African culture and indigenous knowledge systems, who provided information and guidance on cultural matters.

The Garden of Remembrance creates the context in which the various elements will be built and anticipates further development in the future, as South Africa’s story unfolds.

The Elements of the Park:

Isivivane:


Situated on the eastern side of the hill is Isivivane – a sanctuary, the resting place for the spirits of those who died in the struggles for humanity and freedom. The concept of Isivivane is derived from the word ‘viva’, which means ‘to come together in a group’.

 Sikhumbuto:
This consists of five areas:

Amphitheatre

Gallery of Leaders

Reeds

Sanctuary

Wall of Names

On the crest of Salvokop, subtly blending into the curves of the hill, nestles Sikhumbuto – The Freedom Park’s major memorial element. It stands as a testimony to the various conflicts that have shaped the South Africa of today and commemorates those who have sacrificed their lives for humanity and freedom.

The concept of Sikhumbuto is drawn from siSwati nomenclature and signifies a place of remembrance for those who have died and also a place for invoking their assistance in current and future affairs.

Moshate:


A high-level hospitality suite, which will be used for presidential and diplomatic functions, currently being used as a temporary exhibition space.

Mveledzo:


Mveledzo is a spiral path, which links all the elements of The Freedom Park together. It has been designed in such a way that visitors are taken on a contemplative journey in the serenity of the natural landscape as they walk between Isivivane and Sikhumbuto.

Uitspanplek:


Uitspanplek is a peaceful place where families can spend the day together or where visitors to the Park can relax after a tour. The tranquility of this area, with its panoramic view over the city, makes for an ideal reflective space.

Earmarked for completion in late 2009, two of The Freedom Park’s elements, namely Isivivane and Sikhumbuto, have been opened for public visitation during 2007.

As time goes by, The Park will play a primary role in healing South Africa’s wounds by uniting her diverse people towards reconciliation and nation building.

*Winner: World Architecture Festival Awards 2008 – Nature Category